184.108.40.206:54: WHITE RAT 5.19
? qulugh ai tau sair par ish nyair
'white rat year, five month, ten nine day'
1. Last night I couldn't post on time because my battery was out of
power and I couldn't recharge. That turns out to have been for the best
since I was able to enlarge the post tonight.
What would the Tangut call a battery? I'm guessing they would borrow the Chinese word 電池 'lightning pond' for 'battery' (itself a borrowing from Japanese) in one of three ways:
1. via direct phonetic borrowing from Mandarin (either standard diànchí or its local equivalent)
2. via conversion into 'Sino-Tangut': the conventional Tangutization of early 2nd millennium Xia Chinese: e.g.,
3666 1456 1then4 1chhi2
a phonetic approximation of Xia Chinese *3then4 'lightning'
and *1chhi3 'pond'.
3. via a calque such as
3665 4707 1lhaq 2jen2 'lightning pond'
which contains the word for 'pond' I wrote about last night.
2. The word featured in this week's Star-Advertiser Japan section is リア充 riajū 'people leading a full life' which is in Windows 10's IME. It's in the English Wiktionary but not the Japanese Wiktionary. The word does, however, have its own Japanese Wikipedia article. The newspaper's definition which I give above doesn't make clear that 'full' means 'in real life'. riajū is an abbreviation of リアル riaru 'real (life)' and 充実 jūjitsu 'fullness'. riajū fits the frequent four-mora formula for Japanese abbrevations. (jū is one syllable but has two moras.)
220.127.116.11:59: WHITE RAT 5.18
? qulugh ai tau sair par nyêm nyair
'white rat year, five month, ten eight day'
I did something unprecedented. I did almost none of my language exercises on Sunday due to an emergency. And I did none on Monday and Tuesday because of my extracted tooth. I wasn't supposed to lie down after the surgery, and I handwrite lying down. I don't have a desk with a chair. So I slept sitting up for two nights in a row and neglected my languages. Today I did nearly four times the usual amount of exercises. I would do even more if I didn't have other things to do.
The Tangut exercises for today included part of the Tangut law code
(3.4.2. punishment for salt crimes). What leapt out at me was character
for 2jen2 'pool, pond'.
The Tangut script is supposed to be full of semantic compounds. In theory that should make the script easy to learn. All words in the same semantic field should be written with a common component. And the components of each character should play a part in a neat mnemonic 'story'. But that bears little resemblance to reality.
Here's the 'story' of 4707 according to the Tangraphic Sea:
4707 2jen2 'pool, pond' =
top of 4693 1na1 'deep' (i.e., the grapheme of unknown function which I call the 'horned hat': 𘡊) +
all of 5088 1chhwi3 'salt'
'Deep salt'? That's not what first comes to mind when I think of
pools or ponds. Neither 1na1 nor 1chhwi3 sound like 2jen2,
so 'deep' and 'salt' cannot be phonetic.
What surprises me even more is the absence of the semantic element 𘠣 'water' derived from Chinese 氵 'water'. Compare 4707 with the Chinese character for its Chinese equivalent, 池 <WATER.也>, a transparent semantophonetic compound. (也 is phonetic.)
Conversely, 'water' turns up in Tangut characters for morphemes that have no obvious or inherent connection to water: e.g.,
the demonstrative 𗋕 2019 1tha4
7.9.22:45: then again, Chinese 汝 'thou' also has 氵 <WATER>, but that's because 汝 originally represented the name of a river and was repurposed to represent a homophonous pronoun
the perfective prefix 𗋚 2590 2vy3-
7.9.22:49: the Tangraphic Sea derives the left side of the demonstrative 𗋕 2019 1tha4 from 2590 which makes no semantic or phonetic sense
𗂧 2937 2lheq4 'country'
7.9.23:01: Did the inland Tangut think of countries as being
bordered by rivers? Oddly only one of three Tangut characters for
'river' words has 𘠣 <WATER>: 𗡴𗲌𗊧. And that character with 𘠣 <WATER> represents a Chinese loanword 1chhwan3
(< Xia Chinese 川 *1chhwan3).
Contrast with Chinese characters for 'river': 河 and 江 both contain 氵 <WATER>, and 川 is a pictograph of flowing water.
What is 'water' doing in those characters? It serves no obvious
phonetic function, as those morphemes have no phonetic common
denominator in Tangut. Those last two words are key.
7.9.22:23: In Old Chinese, 也 was *Cilajʔ, and 池 was *RIlaj (with *I = a higher series vowel other than *i: *u and/or *ə). But the two have diverged considerably in modern languages: e.g., in Mandarin, 也 is yě and 池 is chí. The different rhymes reflect different minor syllable vowels:
Old Chinese *CiCaj > Mandarin ye, -ie
Old Chinese *CICaj > Mandarin -i
Old Chinese *(CA)Caj > Mandarin -e ~ -o ~ -uo ~ wo (depending on initial)
*A could have been *a or perhaps *e or *o
monosyllabic *Caj has the same reflexes as *CAcaj
The Mandarin spellings above are in pinyin and are not phonetic: e.g., -o, -uo, and -wo are all [wo], but [wo] is spelled o after labials, uo after other consonants, and wo by itself.
18.104.22.168:47: WHITE RAT 5.17
? qulugh ai tau sair par ? nyair
'white rat year, five month, ten seven day'
1. Leftover from July 4th: Seeing only the English title of Dream of
led me to think that the Korean TV show was about a Chinese emperor or
one of the two rulers of the short-lived Korean Empire, but in fact the
Korean title is 대왕의 꿈 Taewang-ŭi kkum 'Dream of the Great King'
- specifically 武烈王 King Muyŏl of
Shilla (r. 654-661). Wikipedia's Muyŏl article translates the show
title as The King's Dream.
2. Yesterday I finally learned what oncology was.
And I found its translation equivalents using Wikipedia's left-hand
Japanese 腫瘍學 shuyōgaku 'swelling ulcer study'
Korean 腫瘍學 chongyanghak (< Japanese)
Chinese 腫瘤學 zhǒngliúxué 'swelling tumor study'
Vietnamese 癰疽學 ung thư học 'cancer (< 'ulcer ulcer') study'
Today I learned the Thai equivalent is วิทยามะเร็ง
<vidyāmaḥrĕṅa> wítthayaamareng 'study [of] cancer'. I'm
guessing มะเร็ง mareng is a loan from Khmer ម្រេញ
<mreña> mrɨɲ 'cancer'. (-ɲ is not a
possible Thai coda.)
3. Today I learned sofa is a borrowing from Arabic صفة ṣuffa 'long seat made of stone or brick' - but not 'sofa'! Wiktionary lists five distinct Arabic words for 'sofa' (the last is Iraqi):
(< French canapé)
تخت takht (< Persian)
قنفة qanafa (< French canapé)
4. Another English furniture word of Arabic origin is mattress.
5. Wiktionary transliterates the Middle Persian ancestors of dīwan
and takht as <dywʾn'> and
(1971: xiv) calls <'> an "otiose stroke". Is
<'> truly superfluous like an extra dot in some Chinese character
Parthian numbers remind me of how I used to avoid
writing certain numbers when I was very young: e.g., '5' is 𐭻𐭸
<4 1> (written from right to left). But the difference is
that Inscriptional Parthian
had no unique symbol <5> whereas I may not have wanted to write 5.
(I'm not certain 5 was on my list of taboo symbols.)
7. How did Proto-Iranian Hwah-
(ʔwah-?) 'dwell' become Middle Persian gyāg 'place'? I've
never seen the sound change Hw- > gy- before.
8. I wonder what it was like to be a Nanjing dialect enthusiast from
the West watching the rise of the Beijing dialect. I can imagine after
reading what Gabelentz
wrote in 1881:
Only in recent times has the northern dialect, pek-kuān-hoá ['northern officer speech'], in the form [spoken] in the capital, kīng-hoá ['capital speech'], begun to strive for general acceptance, and the struggle seems to be decided in its favor. It is preferred by the officials and studied by the European diplomats. Scholarship must not follow this practise. The Peking dialect is phonetically the poorest of all dialects and therefore has the most homophones. This is why it is most unsuitable for scientific purposes.
9. Gabelentz would have been sad to see the Beijing-based standard taught worldwide. Conversely, it is not easy to find modern Nanjing forms despite the prestige of Nanjing in the past. Xiaoxuetang does not list Nanjing forms for 南 'south' and 京 'capital', the two morphemes that make up thename Nanjing. The English Wikipedia's article on the Nanjing dialect doesn't even sketch the phonology or given a single example word, much less a sentence. Fortunately that article does link to a couple of resources on the Nanjing dialect:
The title gives away key differences between Nanjing (Langjin) and Beijing:
Nanjing has merged *n- and *l- into l-: *nan > lang 'south'
Nanjing has merged *-an and *-ang into [ã]: again, *nan > lang [lã] 'south'
Nanjing has i instead of yi
Did the above mergers exist in Gabelentz' time? They would reduce the number of possible syllables in Nanjing.
cnvoicedic.com displays the pronunciations of Chinese characters in Guangyun (but in whose reconstruction?), Southern Min, Cantonese, Chaozhou, Hakka, Shanghainese, Suzhou, 围头 Weitou, 无锡 Wuxi, Nanjing, and the Beijing-based standard.
麻 mrä 'hemp' (level tone; no final tone letter)
马 mräx 'horse' (rising tone; -x)
骂 mräs 'scold' (departing tone; -s)
The use of -r- for Grade II reminds me of my short-lived belief in 1994 that Middle Chinese still had medial -r- (!). I assume -r- in this reconstruction is a notational convention like the tone letters and not a literal medial liquid.
22.214.171.124:30: WHITE RAT 5.16
? qulugh ai tau sair par ? nyair
'white rat year, five month, ten six day'
Today I had my tooth extracted. Before my appointment I looked for cognates of Tangut 𘟗 0039 2korn1 'tooth' using STEDT's 'root canal' tool which was particularly fitting (because the tooth I lost had just undergone a root canal). STEDT derives the Tangut word from Proto-Tibeto-Burman *k(w/y)aŋ 'tusk/molar'.
Even if Proto-Tibeto-Burman (in the sense of an ancestor of all non-Chinese Sino-Tibetan languages) were valid, that etymology seems unlikely given my interpretation of Jacques' (2014) sound changes in Tangut:
(There is no Tangut syllable 2kor1 which would have developed from pre-Tangut *Rkaŋh.)
The nasal vowel of Tangut 2korn1 (pronounced something like
[kõʳ]) points to an earlier *-m rather than an earlier *-ŋ.
Perhaps the true cognates of Tangut 2korn1 are those which
STEDT derives from Proto-Tibeto-Burman
*gam 'jaw, chin, molar'. A couple of forms of interest at
'eastern rGyalrong' tə swa kam 'tooth (incisor)' (Sun Hongkai 1991)
'rGyalrong' tə swa rgu 'molar' (Dai 1989)
The language labels are unfortunately not very specific.
kam looks like the pre-Tangut form, particularly if the
pre-Tangut vowel was *a (*RkamH).
rgu has an r- reminiscent of the *R- of the
pre-Tangut form, though I am not certain -gu is cognate to
The swa in both rGyalrong forms is cognate to Tangut 𘘄 0169 1shwi3 'tooth'. Tangut -i is from pre-Tangut *a. Did pre-Tangut *s- palatalize before *i: *swa > *swi > shwi? That can't account for cases of s which did not palatalize before i: e.g.,
are all read 1si4, not 1shi3. (Initial s- is
associated with Grade IV and initial sh- with Grade III, so 1si3
and 1shi4 do not exist.)
The sequence of the s-k-roots for teeth in both rGyalrong
forms is identical in the Tangut collocation 𘘄𘟗 1shwi3 2korn1 'teeth' in Timely
Although I don't think there was a 'Proto-Tibeto-Burman' branch of
Sino-Tibetan, I still find STEDT's proposed cognate sets useful.
126.96.36.199:59: WHITE RAT 5.15
? qulugh ai tau sair par tau nyair
'white rat year, five month, ten five day'
I've long assumed that the dav·ḥ /daʍ/ (dav·ṃḥ /ðaʍ/
with initial lenition) of Pyu
tar· dav·ḥ ~ tar· dav·ṃḥ ~ tdav·ṃḥ ~ tdaṃḥ¹ 'king'
might be cognate to Old Chinese 主 *CItoʔ 'master'. dav·ḥ
can occur without tar·: e.g., yaṁ dav·ḥ 'this ?' (12.3).
Today it occurred to me that if dav·ḥ in Pyu 'king' is a noun like 'master', then tar· dav·ḥ 'king' is a noun-noun compound '?-lord', and tar· in other contexts might be that mystery noun '?'.
7.7.0:31: Some examples of tar· without a following dav·ḥ ~ dav·ṃḥ:
tar· hak· 'good ?' (27.3)
Pyu adjectives follow nouns.
hmiṁ tar· miḥ '? ? ?' (19.1. 30.1)
the longest collocation I can find, not counting instances of tar· before ḅin·ṁḥ + verb
yaṁ dav·ḥ tar· 'this master? [and] ?'
¹7.6.12:56: In theory, a disyllabic form †ta daṃḥ could appear in texts in the abbreviated style (i.e., the script without subscripts), but so far the disyllabic form is only found in texts in the full style with subscripts.
188.8.131.52:52: WHITE RAT 4.4
? qulugh ai ? sair ? nyair
'white rat year, four month, four day'
Fourth month, fourth day, four topics - all from today for once. I hope to revisit my backlog later.
1. Let's play Spot the Hanja!
2. Sino-Korean homophones. The story involving the confusion of 防水 <PROTECT WATER> pangsu 'waterproof' and 放水 <RELEASE WATER> pangsu 'drain' has been disputed.
3. I haven't had furigana fun on this blog in a while. In 光文社 Kōbunsha's short-lived Japanese translation of the American comic book Fantastic Four, Dr. Doom is called 破滅博士 which looks like it should be read Hametsu Hakase 'Dr. Destruction' but has the furiganaドクター・ドゥーム Dokutā Dūmu.
That blog gives me the impression that Dr. Doom lives in a country called 幸福王国 which looks like it should be read Kōfuku ōkoku 'Happiness Kingdom' but has the furigana ラトベリア Ratoberia 'Latveria'. But without seeing a scan of the name in the comic, I can't be sure.
4. Today I learned about לוף <lwp> Luf 'Loof', an extinct kosher version of SPAM. Is Loof really derived from (meat)loaf as Wikipedia says? Although Loof is apparently not being produced anymore, the name might live on as a generic word for canned beef, as it is in this list of IDF terms. That list addresses something I've long wondered about: what is it like for an overseas volunteer to join the IDF and learn Hebrew? (4.27.1:24: This gives me a bit of an idea.)
4.27.0:51: Ghil'ad Zuckermann on Luf:
Meatloaf (pronounced in Israeli luf rather than lof) is what we were forced to eat in the army when there was no kitchen around…
184.108.40.206:59: WHITE RAT 2.11
? qulugh ai ? sair par ? nyair
'white rat year, two month, ten one day'
1. TANGUT ERA NAMES IV
(Back to Part III)
The fourth Tangut era with a known Tangut-language name is
0510 2342 5243 0140 1ngwyr1 1lo3 2se4 2lher1 'heaven good.fortune people joy' (1090.2.3-1098.2.3) = 'heaven['s] good fortune [and] people['s] joy'
corresponding to Xia Chinese 天祐民安 *1then4 3u3 1min4 1an1 'heaven help people peace'.
'Heaven' and 'people' are shared by both the Chinese and Tangut names, but the rest doesn't match. Such mismatches are common in Chinese and Khitan-language era names for the Khitan Empire next door.
If 1ngwyr1 1lo3 2se4 2lher1 were the only known instance of 1lo3 and 2lher1, it would be reasonable to guess that they meant 'help' and 'peace' on the basis of the Chinese name, but other contexts that indicate otherwise have also survived.
2. I just started following James
(@jwa_khitan) on Twitter. Three threads:
2a. Khitanology 101.
2b. A new proposal on the origin of the Khitan large script:
I believe the Khitan large script may have its origins not in the Chinese clerical script, as the Liao histories say, but instead in the Chinese cursive and running scripts.
is the "N4631" that I refer to from time to time?
3. KOREAN 철 CHHŎL: NATIVE OR SINO-KOREAN?
I thought two Korean words pronounced 철 chhŏl sound like
possible Chinese loans, and Martin et al. (1967: 1593) independently
entertained that possibility over a half century earlier.
3a. 철 chhŏl < earlier chhyŏl 'season' : cf. Sino-Korean 節 chŏl < chyŏl < *tser 'id.'
The trouble is the aspiration which is not in Sino-Korean or Chinese
itself. The word may be compressed from a unrelated disyllabic native
word like *hʌtser or *tsʌher.
3b. 철 chhŏl (no premodern attestations?) 'discretion': cf.
Sino-Korean 哲 chhŏl 'wise'
I can't see why this couldn't be from 哲.
I didn't initially understand why Martin et al. propose 節 'season' as an alternate possible Chinese source of Korean 'discretion'. 節 has many meanings in Chinese. Maybe 'restraint' is the relevant one.
4. What is the etymology of Qom (which has been in
the news because of COVID-19)? The Q- makes me think it's
not originally Persian.
5. Today I saw Manchu faššaha 'exerted' in Roth Li (2010:
87). There are
only a few Manchu roots with -šš-:
ašša- 'to move'
fašša- 'to exert'
gūwaššan 'thin strips of meat'
hoššo- 'to deceive, to entice, to mislead'
I wonder what the history of that rare geminate is.
6. I lived in the UK for four years but had never heard of "home education".
7. I initially thought Fatma- in Fatmawadi was from Fatima, but I dismissed the idea because I couldn't think of an Indonesian-internal reason to drop the -i-. But David Boxenhorn made me reconsider the idea. I now think Indonesian borrowed this disyllabic variant:
The colloquial Arabic pronunciation of the name in some dialects (e.g., Syrian and Egyptian) often omits the unstressed second syllable and renders it as Fatma when romanized.
Did that variant already exist in the speech of the
Arab traders who brought Islam to Nusantara?
8. Today I learned of tourmaline, whose English name apparently originates from Sinhalese. In Chinese, Japanese, and Korean it is the 電氣石 'electric stone', presumably
because it could attract and then repel hot ashes due to its pyroelectric properties.
The Vietnamese Wikipedia calls it tourmalin without the final -e of French and English tourmaline, perhaps to avoid it being pronounced. Why not Vietnamize it further as turmalin (to avoid un-Vietnamese ou) or even something like tunmalin (to avoid un-Vietnamese syllable-final -r)?
220.127.116.11:54: WHITE RAT 2.10
? qulugh ai ? sair par nyair
'white rat year, two month, ten day'
1. TANGUT ERA NAMES III
(Back to Part II)
The third Tangut era with a known Tangut-language name is
0510 2865 1910 2135 1ngwyr1 1du2 2tenq4 1e'4 'heaven peace ceremony hold' (1085.12.20-1086.9.10)
corresponding to Xia Chinese 天安禮定 *1then4 1an1 2li4 3ten4 'heavenly peace [and] ceremonial settlement'.
1ngwyr1 1du2 could either be a noun compound 'peace of heaven' or a noun-adjective phrase 'peaceful heaven'.
2tenq4 1e'4 is an object-verb phrase 'holding ceremony'. 1e'4
is not an exact equivalent of Chinese 定 'settle, become/make fixed',
but it is close if one thinks of 'holding' as 'holding in place'.
(3.19.18:42: 1e'4 is not 'hold' in the sense of 'hold a
2. Rubi in Japanese are almost always hiragana appended to kanji,
but there are rare creative exceptions:
2a. Page 70 of volume III of 永野護 Nagano Mamoru's
Five Star Stories has フォーチュン fōchun 'fortune' as rubi
for 希望 kibō 'hope'. The official English translation simply has
may not merely be 'fortune'; it may also be a reference to the green
planet Fortune scheduled to appear over four thousand years later (the
story is epic in scale).
2b. Page 82 of volume III of
Five Star Stories has 同調機 <SAME TONE MACHINE> dōchōki
(a neologism?) as rubi for シーケンサー shīkensā
'sequencer'. The official English translation simply has "sequencer". I
assume a sequencer is some sort of gadget in the giant robots in the
series. (None of these
real-life shīkensā seem to be relevant.)
2c. Page 147 of volume III of The Five Star Stories has シックス shikkusu 'sixth' as rubi for VI世 rokusei 'the sixth' (in names of royalty) in the name コーラスVI世 Kōrasu Shikkusu. I expected the official English translation to have "Colus VI" or "Colus the Sixth", but it has "the sixth heir to the throne of the Colus dynasty". The color page introducing the character in the English edition has "Colus VI".
3-5 are finds from last night:
3. Jesse P. Gates' 2020
documentation of "Ghost's bride", a text in Stau,
possibly one of the closer living relatives of Tangut.
18.104.22.168:03: The very first Stau word in the story, ʁnæ 'long ago' has a potential Tangut cognate 𗂥 1926 2ne4 < *CInejH or *CInaŋH 'in past times'. Could pre-Tangut *C- have been a uvular like Stau ʁ-? The front vowel of Stau ʁnæ makes me think pre-Tangut *CInejH with a front vowel is more likely than *CInaŋH with a nonfront vowel, but on the other hand, pre-Tangut *CInaŋH is closer to Old Chinese 曩 *naŋʔ 'in past times'. Stau as recorded by Gates does not have either -ŋ or -j (and the three codas I found in his text are low in frequency: -n, -r, -v). The history of Stau has yet to be worked out as far as I know, so I don't know whether ʁnæ had a coda, much less which coda it might have had.
4. Andreas and Yadi Hölzl's "A
wedding ceremony of the Kyakala in China: Language and ritual"
(2019) is about "the only extant text" of a "seemingly extinct"
Jurchenic language preserving features lost in Manchu: unpalatalized
dental stops and [p] in the perfective converb. (Ming Jurchen
hadunpalatalized dental stops but had shifted Jin Jurchen p to f,
so its perfective converb was presumably *-fi as in Manchu.
Unfortunately, little of Ming Jurchen verbal morphology has been
I can't get over how Kyakala survived into the last century and then
presumably disappeared. How many other languages recently vanished in
China without a trace?
5. Also by Andreas and Yadi Hölzl: "The endangered languages of the Manchus" (2019). Note that "languages" is plural! The big surprise for me was the Lu language of the Manchus of ... Guizhou!? Does Lu still exist?
6. I was oblivious to the French name of アフランシ・シャア Afuranshi Shaa in
Yoshiyuki's serial novel ガイア・ギア Gaia Gia (Gaia Gear)
(1987-1991) until last night. アフランシ Afuranshi is from French affranchi
'freed' (masc. sg. past participle of affranchir).
7. 富野由悠季 Tomino Yoshiyuki's name is a built-in option in Windows 10's IME. Typing in Japanese is so tedious that anything that saves me the effort of typing a two or three kanji (in this case由悠季) helps.
8. I've thought of Manchu -ha/-he/-ho as a perfective
suffix, but it also turns up in bihe with bi 'be'.
Russian быть byt' 'be' is imperfective and has no perfective
counterpart: i.e., no equivalent of bihe (if bihe is
perfective). Maybe Russian is shackling my imagination, but I can't
imagine how Manchu bi 'be' could be perfective. Being isn't an
action and can't be completed.
9. Results of the tenth 創作漢字コンテスト 'kanji creation contest' (via Bitxəšï-史).
22.214.171.124:54: WHITE RAT 2.9
? qulugh ai ? sair ish nyair
'white rat year, two month, nine day'
1. TANGUT ERA NAMES II
(Back to Part I)
The second Tangut era with a known Tangut-language name is
4457 0139 2leq3 2ne1 'great peace' (1075.1.20-1085.12.19)
which is a straightforward equivalent of the Chinese-language Tangut era name *3the1 1an1 'great peace'.
Tangut adjectives normally follow nouns, but 2leq3 'great' precedes them.
2ne1 'peace' sounds like Xia Chinese¹ *1ne4 'peace', but the mismatch of grades (indicated by final numbers) leads me to think the words are unrelated soundalikes.
¹126.96.36.199:08: My replacement for the awkward term
Tangut period northwestern Chinese (TPNWC) that I've used for many
years. Coined by analogy with Liao and Jin Chinese. I object to using
Chinese names for non-Chinese empires, but I have no problem with using
those Chinese names for the varieties of Chinese spoken within those
2. Page 54 of volume III of 永野護 Nagano Mamoru's The Five Star Stories has something I've never seen before: French rubi for Japanese. Ne me blâmez is to the right of 私を責 'I ACC bla ...' and pas is to the right of 下 'plea ...' of the phrase 私を責めないで下さい watashi wo semenai de kudasai 'please don't blame me'.
3.9.13:00: One might get the wrong idea from the placement of the rubi that 私を責 'I ACC bla ...' means Ne me blâmez (though the negation really corresponds to -ない without rubi) and that 下 'plea ...' means pas.
3. So true:
Learning German from native speakers is great, if all you want to know is how to say this phrase or that phrase. They are also great for pronunciation help. But if you want to know why something is the way it is, a native speaker is the last person you should ask. They won’t understand why you struggle in certain areas. Herr Antrim does, because he learned German just like you are.
I studied German with both native and nonnative speakers. I can't say I detected any difference. Of course learners may not be the best judges. I can at least say that I never thought 'I wish I were being taught by a native speaker instead'.
I will also say that nonnative speakers are not necessarily able to
empathize with learners either. Many (most?) nonnative speakers who
become language teachers probably have a high aptitude for languages.
They 'get' things that elude the rest of us. If something is incredibly
obvious to you, you may not understand why it isn't equally obvious to
4. Via the Wikipedia article on Heavy
Metal L.Gaim (1984-85), the ancestor of The Five Star
Stories: a useful term 貴種流離譚 kishu
'noble-kind flow-away-story' for stories in which a noble hero wanders
a foreign land. (My initial guess was that it referred to wandering
heroes who didn't initially know they were noble, but that was too
specific though it does fit L.Gaim.)
5. Last night I found George van Driem's review of Thurgood and
Sino-Tibetan Languages (2nd edition, 2017) which is
especially hard on the editors. I only have the old 2003 edition, so I
can't comment on the new one.
6. Today I learned from Wikipedia that the misspelling in Guyver: Out of Standardrized (1986) is intentional. The movie is so 'out of standardized' that the standard spelling of standardized doesn't suit it.
7. Why don't French past participles always agree? Compare (examples
elles [f. pl.] sont parties [f. pl.].
'they have left' (subject agreement)
les filles [f. pl.] ont acheté [m. sg.!] des cadeaux
'the girls bought some presents' (no agreement)
Voici les cadeaux [m. pl.] que les filles ont achetés [m. pl.].
'Here are the presents that the girls have bought.' (object agreement)
I imagine at some point *ont achetées (f. pl.) existed. When
did it disappear? Are invariant, originally masculine singular forms
like parti and acheté in the future of French?
8. There should be a word for something you took for granted for a
long time but didn't realize was unusual until now. The reading of the
Japanese surname 太宰 Dazai¹ falls
into that category. 太 is normally read
as tai or ta in Japanese, not da-. And 宰 is
normally read as sai in Japanese, not zai. So 太宰 as a
common noun 'great minister' in a premodern Chinese context is read as taisai.
The voicing of d- and z- in Dazai does not reflect Chinese *voiced initials because neither 太 nor 宰 had voiced initials in Chinese. There was never any nasal-final rhyme in 太, so the z- of zai is not due to a preceding *nasal or *nasal vowel. The -z- of 宰 must be rendaku, but the d- of 太 is harder to explain except perhaps by analogy with 大 dai 'great'.
¹The most famous Dazai is 太宰治 Dazai Osamu. The
Dazai who inspired this post was 太宰博士 Dr. Dazai from High
Speed Task Force Turboranger (1989-1990) which ended thirty
years ago last week.
9. I didn't know the superhero duo バイクロッサー Baikurossā 'Byclosser' which turned thirty-five this year had baiku 'bike' in their name until I read this part of their Wikipedia entry tonight. Since 1985 I had thought of the name as 'bi-crosser', and that was intended, but there was another layer I had never detected.
188.8.131.52:45: WHITE RAT 2.8
? qulugh ai ? sair nyêm nyair
'white rat year, two month, eight day'
1. TANGUT ERA NAMES I: I've long wanted a list of era names in Tangut. Andrew West has compiled them and much more in these files:
on Tangut and other calendars on Andrew's site.
The earliest Tangut-language era names known to Andrew are
2544 2342 2shen3 1lo3 'sage['s] good fortune'
or 'fortunate sage' if I follow Li Fanwen (2008: 387) and interpret 2342 as an adjective
or 2748 2135 2chha3 1e'4 'virtue hold' = 'holding virtue'
which loosely correspond to halves of the longer Chinese-language era name 福聖承道 *4fu3 3shen3 1shin3 3thaw1 'Fortunate Sages Receive the Way' (1053.1.23-1057.2.6) used by the Tangut Empire.
2544 and 2342 are standard Tangut equivalents of Chinese 福 'good
fortune' and 聖 'sage', but 2748 and 2135 are equivalent to Chinese 德
'virtue' and 持 'hold', not 道 'way' and 承 'receive'.
2. Li Fanwen (2008: 353) defines 2135 in
0020 2135 3818 'way ? -er' = 'Daoist' = Chinese 道士 'way person'
as 士 'person', but I think it retains its most common meaning 'hold' in that context, so 'Daoist' in Tangut is literally 'way holder'.
3. KANJI IN SPACE (and not in space because Earthlings took sinography to the stars - the setting of this epic is one of those alien realms populated by human lookalikes, not Terran colonists):
天照家を中心に漢字を使用している場面が複数見られるが、現在のジョーカー太陽星団では漢字は一般的に使用されておらず、ほとんど模様として認 識されている。ただし漢字文化自体は現存しており、一部のキャラクターの名前には漢字表記が存在し、古文という形で学校の授業科目の一つにもなっている。 [...]
Several scenes in which kanji are used, mostly by the Amaterasu family, may be seen, but kanji are generally not used in the Joker Star Cluster at present, and are generally perceived as patterns. However, kanji culture itself does currently exist [in the FSS universe]. Some character names have kanji spellings [e.g., the protagonist is 天照帝 <HEAVEN SHINE EMPEROR> Amaterasu no mikado], and kanji is a school subject in the form of ancient writing. [...]
Kana also appear in the story.
- Wikipedia on ファイブスター物語 Faibu sutā monogatari (The Five Star Stories)
4. The FSS Wikipedia entry led me to an entry on インチキ外国語 inchiki gaikokugo 'phony foreign languages'. Which is a mouthful, so I coined pseudoxeno. The corresponding English article is about gibberish, which isn't the same thing: "speech that is (or appears to be) nonsense". Pseudoxeno is meant to sound foreign.
The article includes foreign-sounding monster names. One that just turned forty last week is コゴエンスキー Kogoensukī 'Freezensky' from Masked Rider (1979-1980), a blend of Japanese 凍え- kogoe- 'freeze' and Russian -nskij. A creature as cold as シベリア Shiberia.
184.108.40.206:36: WHITE RAT 2.7
? qulugh ai ? sair ? nyair
'white rat year, two month, seven day'
1. THE UYGHUR QUESTION: Dunnell (1996: 54) wrote:
[...] Uighurs consistuted diverse groups who played important but ill-documented roles in both Liao [= Khitan Empire] and Xia [= Tangut Empire] state formation. Were they refugees from Central Asian Muslim rulers or ambitious emigrants from Shazhou (Dunhuang) anxious for employment? Or were they local Alashan (i.e., Helan shan) Uighurs? Different groups of Uighurs moved through the region in the tenth through twelfth centuries, some entering the Liao elite and some the Xia elite [...] and many maintaining traditional trading connections with Tibet, Qinghai, and Central Asia.
Are the Uyghurs in the Tangut Empire better understood now, twenty-four years later?
I have never seen anyone address the possibility of Uyghur influence on Tangut, apart from Kwanten's (1989: 18) suggestion that the Tangut may have used the Uyghur script before using their own script in 1036. (I am not counting Kwanten's hypothesis that the Tangut script represents an 'Altaic'-type [but not specifically Uyghur] language.)
Yesterday I was wondering if Tangut vocalism could have been under Turkic influence: e.g., it could have had front rounded vowels (which are unlikely to have been in Proto-Sino-Tibetan). Tangut certainly could not have shared a vowel inventory with Uyghur, as it had an enormous number of vowels with distinctions without Turkic parallels: nasality, tension, retroflex, and the mysterious quality that I indicate with an apostrophe (a substitute for a prime symbol). Nonetheless perhaps at some earlier stage Tangut could have had a simpler Turkic-like vowel inventory.
The Tangut imperial family claimed descent from the Tuoba Wei [a Serbi dynasty], and "other powerful Tangut clans [...] could also claim Xianbei [= Serbi] descent" (Dunnell 1996: 45). That brings up the possibility of para-Mongolic (i.e., Serbi) influence on Tangut: e.g., height harmony (which I have suspected to have driven the development of the grade system).
Any Turkic or para-Mongolic - in a word, 'Altaic'¹
- influence on Tangut was certainly not morpholo'gical or syntactic, as
Tangut has no 'Altaic'-type morphology, and its word order is typically
Tibeto-Burman (i.e., Sino-Tibetan minus Chinese). Yes, Tangut has final
verbs like 'Altaic', but so does, say, Pyu which had zero contact with
'Altaic' languages. What Tangut does not have is 'Altaic'
syntactic features absent from Tibeto-Burman: e.g., consistent
¹I use the term 'Altaic' to indicate a
linguistic area, not a language family.
Atypically even among the country's small educated elite, Sukarno was fluent in several languages. In addition to the Javanese language of his childhood, he was a master of Sundanese, Balinese and Indonesian, and was especially strong in Dutch. He was also quite comfortable in German, English, French, Arabic, and Japanese, all of which were taught at his HBS [Hogere Burgerschool].
Was Japanese really taught at a Hogere Burgerschool in the Dutch East Indies in the late 1910s? Was Japanese taught at any high school as a foreign language outside the Japanse Empire a century ago?
As for Arabic, I imagine it was taught as a component of his
religious studies rather than as a language for active use.
3. What is Fatma- in the name of Sukarno's third wife Fatmawati? It looks
like Sanskrit padma- 'lotus' with p- changed to f-
to Arabize it (standard Arabic has no p) and -d changed
to -t to conform to Indonesian phonotactics which do not permit
syllable-final voiced stops. (I assume the d in Indonesian padma
'lotus' represents [t].) -wati is from Sanskrit -vatī
'having' (feminine nominative singular).
4. Is this serious?
Therefore, a new possibility arises that the origin of Uralic languages (and perhaps also of the Yukaghir languages) may be Liao River region.
5. A reminder that 'genetic' relationships of languages are not really genetic:
N-M178* has higher average frequency in Northern Europe than in Siberia, reaching frequencies of approximately 60% among Finns and approximately 40% among Latvians, Lithuanians & 35% among Estonians (Derenko 2007 and Lappalainen 2008).
Finnish and Estonian are Uralic, but Latvian and Lithuanian are Indo-European. I would guess that N-M178 is uncommon or absent from Hungarians even though Hungarian is Uralic.
6. Writing about the pan-East Asian word 比較 'comparison' which does not seem to exist in Vietnamese made me wonder how Vietnamese so [ʂɔ] 'compare' was written in nom. nomfoundation.org has 14 different spellings with phonetics:
||variant of 芻||NomNaTongLight.ttf U+F125C
||'hand' indicates a verb
||車 shared with 較 'compare'
||區 < 樞 xu
||'hand' indicates a verb|
||抠||区 < 枢 = 樞 xu||anachronistic?; 'hand' indicates a verb|
||慮 lự||'hand' indicates a verb
||𢫘||卢 = 盧 lô
||anachronistic?; 車 shared with 較 'compare'; does D2 轤 exist?|
||𨏧||盧 lô||車 shared with 較 'compare'|
||⿰卢車||卢 = 盧 lô||anachronistic?; 車 shared with 較 'compare'|
||⿰口初||口||初 sơ||NomNaTongLight.ttf U+F129D|
Vietnamese s- is from *Cr-. Sometimes nom spellings
created before *Cr- > s- can point to what *C
was. Unfortunately none of the spellings seem to be helpful unless *C-
Normally phonetics with unrounded vowels like ơ and ư are not used to write Vietnamese syllables with rounded vowels. C1 攄 may be a graphic error for D1 攎. I cannot explain E1 ⿰口初.
Some forms look like modern PRC-style simplified characters and may
be anachronistic, though maybe they did exist in premodern Vietnam.
7. MANCHU BEFORE MANCHU?: This image of a "Manchu" couple dates from c. 1590, 46 years before the Manchu adopted the autonym Manju 'Manchu'.
What does "Tohany" in the caption mean?
More images from the Boxer Codex here.
According to Leiden scholars, another possibility is derivation [of Greek 'hundred'] from Proto-Indo-European *h₁ḱm̥tóm, which is a regular simplification of *dḱm̥tóm in their theory.
What are other examples of Proto-Indo-European *d becoming *h₁ [ʔ] in initial clusters?
9. Tonight's 48 Hours pronounces Frunză [ˈfrunzə] in Moldova as [ˈfɹʌnzə] by analogy with English run [ɹʌn]. Sigh.
10. I use this
English circumposition all the time even though I never heard of
the term circumposition until I read about Pashto grammar
tonight. The Wikipedia Pashto grammar article uses the term ambiposition.
WHITE RAT 2.6
? qulugh ai ? sair ? nyair
'white rat year, two month, six day'
1. I never tire of posting this list of variants of <SIX> i the Khitan large script that Andrew West compiled (and includes in his font that you see here):
How many other Khitan large script variants remain undiscovered? How
many platonic characters (platographs?) does
the Khitan large script have? Certainly less than the 2,000+ different
forms that have been found so far. I've been guessing that the
platonic'inventory is no more than 1,000 characters.
Today I read that Konstantin Pozdniakov reduced Barthel's inventory of 600 rongorongo glyphs down to about 78 with 52 accounting for 99.7% of the corpus.
The other 0.3% were made up of two dozen glyphs with limited distribution, many of them hapax legomena. This analysis excluded the Santiago Staff, which contained another three or four frequent glyphs. [My figure of ~78 is from 52 + "two dozen" + "three or four".]
As Pozdniakov readily admits, his analysis is highly sensitive to the accuracy of the glyph inventory. Since he has not published the details of how he established this inventory, it is not possible for others to verify his work.
2. Wikipedia also says:
However, Sproat (2007) believes that the results from the frequency distributions are nothing more than an effect of Zipf's Law, and furthermore that neither rongorongo nor the old texts were representative of the Rapanui language, so that a comparison between them is unlikely to be enlightening.
I've known of Zipf's law for a long time, but I didn't know what it exactly was until now:
Zipf's law was originally formulated in terms of quantitative linguistics, stating that given some corpus of natural language utterances, the frequency of any word is inversely proportional to its rank in the frequency table. Thus the most frequent word will occur approximately twice as often as the second most frequent word, three times as often as the third most frequent word, etc.: the rank-frequency distribution is an inverse relation.
If I understand that correctly, it predicts that the top three words
in a list should occur in a 6 : 3 : 2 ratio. For every six occurrences
of the most frequent word, there should be about three occurrences of
the second most frequent word and about two occurrences of the third
most frequent word. (Let's not worry about defining 'word'.)
Here are ratios from three lists I've looked at - I've given the most common word/component a value of 6 to facilitate comparison with the 6 : 3 : 2 ratio above:
English TV and movie scripts: 6 : 5 : 4 (you : I : to)
The text of the Dutch novel Max Havelaar: 6 : 3.4 : 3.1 (de 'the' [m./f./pl.] : en 'a' : het 'the' [n. sg.])
David Boxenhorn's counts of Tangut character components: 6 : 2.96 : 2.78 (𘢌 dex : 𘠁 bae : 𘠢 cin)
3. Before seeing the frequency list above, I had never heard of Multatuli's Max Havelaar,
"the book that killed colonialism" in the words of Pramoedya
In the last chapter the author announces that he will translate the book "into the few languages I know, and into the many languages I can learn."
... which fits the multilingual reputation of the Dutch.
Incredibly Max Havelaar "was not translated into Indonesian
until 1972" - long after independence! And a 1976 film adaptation "was
not allowed to be shown in Indonesia until 1987." I wonder why.
4. I don't know how I managed to not see this photo of
the Dornogovi inscription (1058) in the Khitan large script on Wikipedia
until last night. It's been up since.
(ᠳᠣᠷᠤᠨᠠᠭᠣᠪᠢ <TUrUnaghUbi> in the traditional Mongolian script) is
5. In White Rat 2.2 I forgot to mention that the Albanian version of Persian khwāja 'master' is hoxha [ˈhɔdʒa]. When I first had to memorize Enver Hoxha's name for school in 1984, I must have mispronounced it as [haksha].
6. Words I discovered via Enver
Hoxha's Wikipedia entry: Albanian gjakmarrja
'blood feud' and hakmarrja 'revenge' (banned during his
early years in power) - and Serbian крвна освета
7. Last night I learned that the Defense Language Institute Foreign Language Center regards Pashto as a Category IV language: i.e., super-hard for English speakers like Arabic, Mandarin, Japanese, and Korean. What little I've seen of Pashto intimidates me in a way that Persian and Hindi do not. So I'm not surprised Pashto is the hardest Indo-European language on the DLIFLC scale.
used to teach Vietnamese until 2003. I've long been surprised that
Vietnamese and Thai were 'just' Category III languages (see
because I think they're comparable to Mandarin in difficulty apart from
their writing systems. I guess the Chinese script is a factor in
classifying Mandarin as Category IV.
8. As a general rule, Sino-Japanese compounds don't mix elements from different borrowing strata. But there are many exceptions. 隧道 'tunnel' is read as
zui-dō (Go-on stratum + Go-on stratum)
sui-dō (Kan-on stratum + Go-on stratum)
the Kan-on tō reading of 道 is uncommon, though a
very well-known example is 神道 Shintō
'god way', a wholly Kan-on compound (the hypothetical Go-on reading
would be *Jindō).
I suspect sui in 隧道 suidō is by analogy with its
phonetic, the more common character 遂 read sui rather than a
conscious use of the Kan-on reading. Today, 遂 is required in
schools, but 隧
is not. Shpika
遂 has the native reading tsui which I would mistake for
Sino-Japanese if I didn't know better. But tsui is from an
earlier disyllabic tupi which doesn't sound like a monosyllabic
9. Tonight I saw the word 比較 hikaku 'comparison' on the obi of Gundam Wing Data Collection 1 and was reminded of a question that's come to mind from time to time: why is 較 read kaku rather than kyō? Compare hikaku with Korean pigyo (not ˟pigak) and Mandarin bǐjiào (< *-æ̤w; not ˟bǐjué < *-æwk). (The corresponding hypothetical Vietnamese word should be *tỉ giảo or *tỉ giác. Has any such word ever existed?) In Middle Chinese, 較 represented *kæ̤w 'compare' and *kæwk 'bars atop the sides of a carriage box; compete; contest'. Most 交-characters were read with *-w, not *-wk. Did hikaku originate as a hypercorrection?
(2.29.11:53: The reading giảo < *kjảːw
for 較 is interesting, as I would expect ˟giáo. Segmentally giảo
looks like a late stratum loan, but its tone is typical of an early
stratum loan. In theory an early borrowing of 較 would have been *kẻo
[kɛ̉w]. Perhaps giảo is a middle stratum loan that tells us *ɛw
occurred in the source language before its 'departing tone' changed
from what sounded like a *sắc tone to what sounded like a *hỏi tone
to Vietnamese ears.)
10. What's with the camel case title of this article: "Type 97 ShinHoTo Chi-Ha medium tank"? I've never seen morphemic capitalization of Japanese before: 新砲塔 shinhōtō 'new cannon tower' as ShinHoTo.
explains what 97 ... Chi-Ha is:
Chi (チ) came from Chū-sensha (チュウセンシャ, "medium tank"). Ha and Ni, in Japanese army nomenclature, refer to model number 3 and 4, respectively from old Japanese alphabet iroha. The Type was numbered 97 as an abbreviation of the imperial year 2597, corresponding to the year 1937 in the standard Gregorian calendar. Therefore, the name "Type 97 Chi-Ha" could be translated as "1937's medium tank model 3".
11. Tonight I uploaded the last four White Rat month 1 entries (1.26 / 1.27
/ 1.28 / 1.29) culminating in my promotion of Dwight Decker's phrase déjà
Wiktionary says déjà
/deʒa/ is from dès
/dɛ/ 'from' (< de + ex) + jà
/ʒa/ 'already'. Why isn't the combination of /dɛ/ + /ʒa/ dèjà
12. I confess I carelessly used the word manuscript to refer to premodern prints until recently. See Sven Osterkamp on this issue.
13. This kind of curling would be nice to see in modern Chinese character logos.
14. Interesting 18th century romanizations of Japanese names from Sven
朽木昌綱 Kuchiki Masatsuna as K: Masatsna
吉雄幸作 Yoshio Kōsaku as Jo. Koozack
楢林重兵衛 Narabayashi Jūbei as NLB ziubij
堀門十郎 Hori Monjūrō as FoLi Monsuro
They give us hints about Japanese and Dutch pronunciation at the
220.127.116.11:59: WHITE RAT 2.5
? qulugh ai ? sair tau nyair
'white rat year, two month, five day'
1. Last night I finally realized that the IPA symbol ɞ is a closed ɜ. And just now I realized ɵ is a closed ə. Duh. The closure makesɞ and ɵ looks like o.
2. Imagine ɵ as a modification of the hangul zero consonant letter ㅇ to transcribe, say, [ʕ] in an Arabic phrasebook for Koreans.
3. Last night I saw the Japanese word 披露 hirō 'making public' when I read this story about a 'new' 手塚治虫 Tezuka Osamu manga created with AI assistance (AI-d?). That brought to mind a question I've wondered about before: why does披露 hirō end in a long vowel? In other environments, 露 ro has a short vowel. The Chinese rhyme class of 露 ro was regularly borrowed as *-o in Japanese:
庫 ku, 素 su, 布 fu
originally borrowed as *ko, *so, *po before *o-raising and *p-weakening
ideally I'd like to give an example of ru < *ro
for maximum parallelism, but I can't think of one
all originally borrowed as *ro after *o-raising; their readings have remained stable since c. the 7th century apart from any subphonemic changes in the pronunciations of /r/ and /o/
4. Windows 10's Japanese IME offered 琥 as an option when I typed
<ku>. When is 琥 read ku? The only reading of 琥 that I
know of is ko as in 琥珀 kohaku 'amber', the only common
word containing the character. Dictionaries do list ku
as an alternate reading, but I think that's an artificial Go-on reading
created via fanqie. I would expect the Go-on reading of琥 to be *ku
(from earlier *ko after *o-raising), but such a reading
may have not have survived.
5. I've been taking a closer look at Alan Downes' 2018 PhD dissertation How Does Tangut Work? I confess I do not understand how he got
'When differing coloured vessels are received, they should be supplied stamped.' (p. 99)
out of this excerpt from article 1261 of the Tangut law code:
one (by one)?
| one after another
1. 1ly3 (approximately [lə]) may be an unaccented form
of 𘈩 0100 1lew1 'one'; cf.
English a(n) from one.
Character 1 might be the first half of 1ly3 1ly3 'one by one' if the lost character 2 is also 5285. 1ly3 1ly3 'one by one' precedes nouns: e.g.,
1ly3 1ly3 1i4 1vi'1
'one one many born' = 'each and every living thing'
So 1ly3 1ly3 'one by one' would be appropriate in this context before the noun 1ka4 2gu4 'vessel'.
3-4, 5-6. Unlike Downes, I gloss polysyllabic words as single words instead of glossing individual syllables. I don't see where 'coloured' comes from. Could 2my1 2ner4 'various' also refer to variation in shape?
7-9. 'contribute come' corresponds to Downes' are received', and the postposition 'on' is a locative metaphor corresponding to Downes' 'when'.
10-11. 'beginning': i.e., the vessels must have been stamped from
the beginning? Corresponds directly to nothing in Downes' translation.
12-13. optative prefix of inward motion + 'seal' = 'should [be] stamp[ed]'
14-15. literally 'beginning back'; corresponds to nothing in Downes'
16. A perfective prefix for some unknown verb. Downes' translation
supplies 'supply' as the lost verb.
6. Page 34 of volume II of 永野護 Nagano Mamoru's The Five Star Stories has an unusual case of kanji ruby for hiragana: あいだ aida 'interval' has the ruby 時間 jikan 'time' (which in turn contains the kanji 間 that can be used to write aida 'interval'). The idea is to imply that aida is an interval of time. The English translation of the passage on page 10 has "moment".
7. Bess Press publishes readers in English, Hawaiian, Marshallese, Chuukese, and CHamoru for the Hawaii market. They capitalize both letters in the CHamoru digraph CH, though Wikipedia does not: <Ch>. Wikipedia explains:
There is also a movement on Guam to capitalize both letters in a digraph such as "CH" in words like "CHamoru" (Guamanian spelling) or "CHe'lu" ['sibling'], which NMI [Northern Mariana Islands] Chamorros find silly.
I'm guessing the spelling ch is due to Spanish influence.
8. It's taken me almost four decades to realize that Bess Press might be based on Pidgin bes pres 'best press'. Until now I thought it might have been named after someone named Bess.
9. Bess Press has published a trilingual Pidgin/Okinawan/Japanese book:
Okinawan Princess: Da Legend of Hajichi Tattoos
ウチナー ヌ ウミナイビ ヌ ハジチ ヌ イファナシ
Uchinā nu uminaibi nu hajichi nu ifanashi
Okinawa no ohimesama no hajichi no densetsu
'Okinawa GEN princess GEN hajichi GEN legend'
The Okinawan title is written in ruby atop the Japanese title. That
takes advantage of the match between Okinawan and Japanese word order.
I am reminded of the Korean ruby on this
1940 announcement from the 大邱 Taikyū (now Taegu) court under Japanese
Translator 崎原正志 Sakihara Masashi, a PhD in linguistics and a
specialist in Ryukyuan and Japanese linguistics, was 38 as of September
2019, so I assume he learned Okinawan as a foreign language. I would be
surprised if Okinawans born in the 80s grew up speaking Okinawan.
What I've seen of Lee Tonouchi's writing was in 'light' Pidgin in English spelling, so Sakihara was probably able to translate directly from it rather than through an English translation. Sakihara has been to Hawaii and may be familiar with Pidgin.
I assume ifanashi is Okinawan for 'legend', as it is the
ruby for Japanese 伝説 densetsu 'legend'. But I can't find ifanashi
in Sakihara's 2006 dictionary. The word is clearly cognate to Okinawan
and Japanese hanashi 'story'. I don't know what i- is.
10. Windows 10's Japanese IME converts <tegu> (an
approximation of Korean Taegu) into 大邱. Nice.
11. Is the Korean word 루비 rubi 'ruby' directly from English or via Japanese? I would guess the latter, though Martin et al. (1967: 557) derive it directly from English. (Contrast how they derive 루(우)블 ru(u)bŭl 'ruble' in the preceding entry from Russian via English.)
Martin et al. spell the word as 루(우)비 ru(u)bi with an optional long vowel. The long vowel variant is not from Japanese ルビ rubi which has short vowels. I don't know of any variant ルービ rūbi with a long vowel.
12. While looking for ルービ rūbi, I found ルービックキューブ Rūbikku kyūbu 'Rubik's Cube'. The long vowel in Rūbikku may reflect English [ˈɹuːbɪk] because the original Hungarian name has no long vowel: Rubik [ˈrubik] (not Rúbik [ˈruːbik]).
13. Top ten kanji searches at kanji.jitenon.jp as of 2.28 Japan time with their Shpika stats:
||req in school
||<JADE.WHITE.STONE> uncommon morpheme for
||<WOMAN.MAN.WOMAN>: variant of 嬲|
||<STAND.WIND>: first half of 颯爽 'gallant'
||<FISH.FISH.FISH>: variant of 鮮 'fresh'|
||'city outskirts'; far more common as a character
||prewar form of 寿 'long life' still used decoratively|
||<DEER.DEER.DEER>: variant of 粗 'coarse'
I've seen 1 (嬲) and 3 (嫐) come up in discussions of kanji with funny component combinations.
4 (鑫), 6 (鱻), and 10 (麤) may interest people because of their tripled parts.
says 鑫 is
A [Chinese] nickname for Kim Jong-un; the character is composed of three Kim characters (金), and Kim Jong-un is the third Kim to rule North Korea.
Is that true?)
Is 9 (壽) no longer common knowledge? It's been over seventy years
since it was required in schools, but it's still around.
I don't know why people would look up 7 (輝), a very common character. 2 (碧) and 5 (颯) are slightly more understandable, but they're not rare either.
I'm puzzled by how 8 (冂) became a popular thing to look up.
14. Page 34 of volume II of 永野護 Nagano Mamoru's
Five Star Stories has 皮膚 hifu
'skin' spelled as mixed kanji-kana 皮フ <SKIN fu>. I wouldn't have
expected such an abbreviation in the dialogue of a 'meight' (a creator
of artificial humans), though I would expect many Japanese to have
trouble writing膚 since it mostly appears in only one word and none of
its components are read fu.
15. The word featured in this week's Star-Advertiser Japan
section is チンする chin suru 'to microwave'. suru is
'do', and chin is said to be the
sound of a microwave indicating it's done.
Maybe that's how microwaves sounded in 1988 when the word came into use
according to zokugo-dict.com. I don't remember any microwave sounding
16. It just occurred to me that the Japanese radical name madare for 广 is 'ma-hanging', a reference to the various ma-graphs written with 广:
广 itself, however, is not a phonetic for ma; the actual phonetic of those graphs is 麻 ma, and 广 'house built to depend on a cliff' is read gen. 广 is also the PRC simplification of 廣 'wide' - which is simplified in Japan as 広 and read kō.
Today I learned that 广 can also be a simplification of 庵 'hut', though I'm guessing that abbreviation is now obsolete. I didn't notice it in Andrew West's list of simplified characters from a 1935 Republic of China Ministry of Education proposal.
17. Charlamagne tha God is a guest on Stephen Colbert's show tonight. His name is hard to spell correctly - I just misspelled it as Charlemagne.
18. Is the pegative case only in one language? Is it necessary for the analysis of the Azoyú variety of the Tlapanec language?
19. The perlative case is more common than the pegative case, but I never heard of it until tonight.
18.104.22.168:52: WHITE RAT 2.4
? qulugh ai ? sair ? nyair
'white rat year, two month, four day'
1. Yesterday this caught my eye in the
TV Tropes guide to characters in The Five Star Stories:
His full royal title is Amaterasu dis Grand Grees Eydas IV.
The "Eydas" part of the name is actually a tens' counter, so in pure numerical count he'd be Amaterasu dis Grand Grees LXXXIV.
I assume Eydas (エイダス Eidasu) is a distortion of
English eighty, but the -dasu part unintentionally
reminded me of Pali dasa
'ten'. (The near-homophony of -dasu with Japanese dāsu
'dozen' is presumably also unintentional. Pali asīti 'eighty'
sounds nothing like Eidasu.)
Incidentally I long thought Grees (グリース Gurīsu) was
a reference to Grease since Five Star Stories creator
Nagano loves music references. But Grease doesn't seem to be
Nagano's kind of music. Maybe it's from Greece. (The Japanese
word for 'Greece' is related though different: ギリシャ Girisha.)
2. Can you distinguish these Jurchen characters?
<fai> and <muta>
Jason Glavy's Jurchen font (shown above) has a gap beneath the 7-shaped top component of <muta>.
Kiyose (1977: 65) distinguishes 078 <fai> and 079 <muta> by their bottom right strokes:
<fai> and <muta>
Note how Kiyose writes the top components of both characters with a
much narrower 7-shape.
Jin (1984: 44) has two entries for <fei>/<fai>¹ and <muta> but also says "there is no difference in character shapes" (字形沒有區別). Then he tries to distinguish them the same way Kiyose does with a long stroke in <fei/fai> and a dot in <muta>. He derives <fei>/<fai> from 扉 (Jin Chinese *fi).
I wish I could examine copies of the Sino-Jurchen vocabulary to see
for myself what <fai> and <muta> look like.
¹Jin lists two readings in different parts of the entry. The reading <fei> may be influenced by féi, the modern standard Mandarin reading of 肥, the Chinese character used to transcribe <fei> in the Sino-Jurchen vocabulary. The reading <fai> may be based on two facts:
First, the Jurchen word for 'eyebrow'
<? ta> (#500)
transcribed as Ming Chinese 肥塔 *fita is cognate to Manchu faitan
'eyebrow'. There was no Ming Chinese syllable *fai, so 肥 *fi
was the closest available approximation of Jurchen fai. There
is no reason to believe that Jurchen fi became Manchu fai.
Manchu ai generally corresponds
to Jurchen ai.² I don't know of any other apparent cases of
Manchu ai corresponding to Jurchen i.
Second, the Jurchen word for 'label'
<? sï> (#270)
transcribed as Ming Chinese 肥子 *fizi is a borrowing of Jin or Ming Chinese 牌子 *paizi 'label'. It's hard to tell if the borrowing predated the shift of Jin Jurchen p- to Ming Jurchen f-. It's possible that the word was borrowed during the Ming when f- was the only available Jurchen approximation of Ming Chinese p-.
²One seeming exception is Manchu aisin
: Jurchen alcun or ancun?
'gold'. But I think the Manchu and Jurchen forms are different
borrowings from a common source. So I would not derive the Manchu form
from the Jurchen form.
3. David Boxenhorn solved the Nagamese mystery: the -m- is by analogy with Assamese (whose -m- is part of the stem and not a buffer).
4. While playing 北斗の拳 Hokuto no Ken #78 last night, I heard the name 泰山 Taizan which the subtitler correctly rendered as "Taishan". Did the subtitler have to look that up, or did they know the Mandarin name (or even know Mandarin?). The English subtitles that I saw in Hawaii broadcasts of Japanese TV shows in the 70s would have left "Taizan" untranslated, as the subtitlers were under time pressure and were probably local Japanese-Americans without any knowledge of Mandarin.
When I first encountered the name Taizan via Hokuto no Ken in 1987, I gave no thought to the -z- which is unexpected. Theoretically 泰 Tai plus 山 san 'mountain' should equal Taisan, not Taizan. Normally Sino-Japanese s may become z after a nasal or *nasal vowel: e.g.,
見 ken + 參 san = 見參 kenzan 'going
to a superior and meeting them' (humilific; see here for a longer
Variant readings are kezan, gezan, genzan, and genzō. I don't know how 見 came to be read gen. k- > g- is highly irregular in Japanese.
2.27.14:01: Strictly speaking, not Japanese: the inexplicable (at least to me) case of Okinawan gani 'crab' (cf. Japanese kani 'id.') comes to mind.
One cannot reconstruct Proto-Japonic *g- which was retained in Okinawan but devoiced in Japanese simply to explain this single pair of words.
正 syaũ + 三 samu = 正三 Shōzō (name of one of the scripters of the Hokuto cartoon)
三 -zō is an irregular reading of 三 san < samu only in noninitial position in male names; cf. the -zō reading of 參 san < samu in 見參 genzō
三 -zō has even spread into names that never had *nasality in their first elements: e.g., 浩三 ~ 巧三 Kōzō < kau + samu as well as 幸三 ~ 耕三 Kōzō < kaũ + samu.
But there never was any nasality in 泰 Tai.
So it seems the -z- in Taizan is a case of voicing the initial of a second element of a compound (rendaku) - a morphological alteration rather than a product of phonetic conditioning.
2.27.13:57: Later last night I realized I had known an example of 'mountainous' rendaku since childhood:
火 ka 'fire' + 山 san 'mountain' = 火山 kazan 'volcano'
a word that came up in at least one of my elementary school
Japanese-language textbooks. Back then I never questioned why 山 had an
irregular reading -zan. I don't remember misreading 火山 as
regular ˟kasan (though I've made a lot of other reading
mistakes over my lifetime). And now, about forty years later, I know
that 火 ka 'fire' never had any nasality that would condition
the voicing of the s- of 'mountain'.
5. Sanskrit japa- 'muttering prayers' is a straightforward a-noun derived from the root jap 'mutter'. This etymology is nonsense:
It [japa-] can be further defined as ja to destroy birth, death, and reincarnation and pa meaning to destroy ones sins.
Chinese-like monosyllabic analyses of Sanskrit words are usually
dubious. There is no such ja or pa. In fact, there is a
-ja- '-born' (not 'destroy birth') a pāpa-
'sin', and a -pa- '-protecting' (not
pa 'destroy one's sins'). I presume the 'analysis' of japa
was influenced by ja and pāpa-.
One case in which a Chinese-like monosyllabic analysis really is
true is Sanskrit khaga- 'bird' from kha 'void' and ga
'go'. There is no root khag-.
6. If I didn't see the caption identifying this picture as being of
I wouldn't be able to identify the non-English script. This is only
the second time I've seen handwritten Bengali. (The first was a sample
Tagore's handwriting - possibly this
image.) I'm familiar with so many scripts only in typeset form. I
wish I had more access to original Khitan and Jurchen texts.
7. Phrase of the day: pizza effect.
8. Tonight I started reading volume II of 永野護 Nagano Mamoru's The Five Star Stories. (Windows 10's IME has Nagano's name built in!) Nagano has his own idiosyncratic readings of kanji:
南 minami 'south' as Sazando (p. 16)
北 kita 'north' as Nouzu (p. 17)
Sazando (< Sazan < Southern) and Nouzu (< Nōsu < North) are names of two of the five stars in The Five Star Stories
神様 kami-sama 'god-HON' as Maitorēya 'something greater than a god' (p. 20)
22.214.171.124:50: WHITE RAT 2.3
? qulugh ai ? sair ? nyair
'white rat year, two month, three day'
1. Today I offer a digital Mardi Gras feast of three entries posted
at the same time. (I'll post the entries for the second half of last
2. Perhaps it was yesterday afternoon when I realized that the Khitan small script character
235 <ri> (the interpretation in Kane [2009: 62])
might be derived from Chinese 礼 (pronounced *li in Liao
Chinese). That derivation won't work for Shimunek's interpretation of
235 as <ir>, a possibility Kane (2009: 62) also acknowledges.
3. These Jurchen characters look related:
<he> and <ke>
They are even more similar as printed in Kiyose (1977) which has an identically sized 人 component in both:
<he> and <ke>
I proposed that <he> might be a graphic cognate of Chinese 黑;
if so, then <ke> is <he> with an elongated first stroke.
126.96.36.199:59: WHITE RAT 2.2
? qulugh ai ? sair ? nyair
'white rat year, two month, two day'
1. Why was Persian khwāja
borrowed into Manchu (via some Turkic language?) as hojo?
I can't find any other
version of the word ending in -o.
2. While copying the Golden Guide last night, it finally occurred to me that Tangut 𗂅 2384 2me4 'minister' is a semantic compound of 'hand' + 'person' reminiscent of English right-hand man (though 'hand' is on the left of the Tangut character!).
3. Yesterday I saw Japanese 見れます miremasu, short for miraremasu 'can see' on p. 102 of vol. 1 of The Five Star Stories. That got me to look into the phenomenon of 「ら」抜き ra-drop discussed here.
Normally the potential is -raremasu after vowel stems and -emasu
after consonant stems: e.g., kak-emasu 'can write'. mi-
'see' is a vowel stem, but miremasu looks as if it contains a
(nonexistent) consonant stem mir-. I wonder if future Japanese
will make more (or all) verbs consonant stems.
4. Speaking of the verb miru 'see', Wiktionary derives it from Proto-Japonic *miu and says it is cognate with me 'eye'.
The reasoning behind *miu seems to be that the regular
conclusive ending is *-u (cf. consonant stems like kak-u
'write') and that in Proto-Japonic, *-u was added as is to all
stems, whereas in Japanese, a buffer -r- was inserted after
vowel stems: *mi-u > mi-ru but *kak-u
> kak-u. One could propose the reverse: *mi-ru > mir-u
but *kak-ru > kak-u.
I don't think there is any relationship between mi- 'see'
and me < *ma-i 'eye'. I know of no other examples of
Ci-verbs corresponding to *Ca-i nouns.
5. Is the Gundam robot name 笑倣江湖 <LAUGH IMITATE RIVER LAKE> Shōhō Kōko a play on the title 笑傲江湖 Shōgō kōko <LAUGH PROUD RIVER LAKE>, known in English as The Smiling, Proud Wanderer?
江湖 <RIVER LAKE> is not the sum of its parts.
6. Sven Osterkamp on Vietnamese in Japanese transcription and vice versa.
Just two interesting examples:
Vietnamese một [mot] 'one' transcribed as
Japanese moru (clearly not representing a Vietnamese
dialect in which -ôt became [ok]).
Japanese mizu [mi(d)zɯ] 'water' transcribed as
monosyllabic Vietnamese 篾 miệt [miət] (again,
not based on a Vietnamese dialect with [t] > [k])
7. 篾 is a rare example of a nom character that is a semantogram: it
can represent both Sino-Vietnamese miệt 'bamboo splints' and
its unrelated native Vietnamese synonym giá 'id.' (Is giá
'bamboo splints' an obsolete word? I can't find it outside of nomfoundation.org.)
8. Last night I heard "avant-garbage" on The Goldbergs. I'll
store that for future use.
9. Last night I finally learned the
etymology of やおい yaoi:
yama[ba] nashi, ochi nashi, imi nashi
'no climax, no denouement, no meaning'
It sounds like a backronym.
10. Last night I learned that the Czech version of Mardi Gras is masopust. Maso is
'meat', but pust has a short vowel unlike půst
'fast'. Wiktionary says masopůst is obsolete. Why was ů
shortened? Because it wasn't stressed? But Czech has lots of unstressed
long vowels in noninitial syllables. (Czech stress tends to be on the
11. Going eastward: I was surprised to learn that the
Slovakian prime minister is named Peter Pellegrini.
His Italian name is pronounced like a Slovakian word, so -ni is
[ɲi] and not [ni]. To Italian ears his name might sound like Pellegrigni.
12. I had heard of Pellegrini's predecessor Robert Fico.
What is the etymology of that name? F seems to rule out a Slavic
origin, but it doesn't sound like any non-Slavic European name that I
can think of.
13. I didn't know about Nagamese Creole
until today. I can't remember ever seeing -m- as a buffer
between a vowel-final base and -ese before.
looks like a folk etymology of the ethnonym Naga:
The term "Naga" is derived from a Burmese language word "Naka", which mean "Pierced ears" or "People with pierced ears". Piercing of ears is common tradition of the said people.
The Burmese name of the Naga is နာဂ <nāga> from Pali nāga- 'naga'. 'Ear' is နား <nāḥ> with a high tone, not နာ <nā> with a low tone, and there is no က <ka> or ဂ <ga> meaning 'pierced'.
15. SEAlang's Burmese dictionary defines Burmese နာဂ <nāga> as "a Tibet-Myanmar speaking ethnic group inhabiting the hilly north-west region along the Myanmar-India border." There's a synonym of Tibeto-Burman
I've never seen before: Tibet-Myanmar.
16. Is Nefamese
another Assamese-based pidgin, or is it something else?
17. It just occurred to me that Taic by analogy with Turkic
and Mongolic could be used in English to avoid the
confusing homophony of Tai and Thai. It's tiring to
explain to nonspecialist the difference between Tai and Thai.
Part of me feels like using Dai to make the connection with Kra-Dai
obvious, but Dai
is already an ethnonym. Maybe Daic and Kra-Daic?
18. Entries 360-371 and 376-381 in the Sino-Jurchen vocabulary of the Bureau of Translators have the format
Jurchen X : Chinese Y
Jurchen X : Chinese Z
That shows the semantic range of Jurchen words.
19. Today's Honolulu Star-Advertiser reprinted a 1963 photo
with a Hawaii tourism ad translated into Japanese with the slogan:
omotta yori majika de ... yume mita yori mo utsukushii
thought than close be ... dream saw than even beautiful
'Closer than you thought ... even more beautiful than you dreamt'
Note how 思つた omotta 'thought' is spelled in the prewar
manner as with a full-size つ <tsu>. The postwar spelling is 思った
with a reduced <tsu>.
In the ad, the kanji 近 has its prewar form with two dots at thte top
left instead of just one.
I suspect the slogan was translated in Hawaii by someone who still
had not shifted to postwar orthography.
20. Did the Japanese sentence-final -ものを mono wo (lit. 'thing ACC') construction in
damat-te-i-reba ii mono wo
lit. 'silent-CVB-be-if good thing ACC'
'I wish I had just not said anything'
(example from this site which has an explanation and more examples)
originate as an abbreviation of mono wo followed by a verb (like 'wish')?
21. Big news from Andrew West:
In May 2015 the National Library of China acquired 18 bundles of Tangut documents in a very poor state from a book dealer in Yinchuan who had contacted eminent Tangutologist Prof. Shi Jinbo.
If only similar Khitan and Jurchen-language items could be found.
The last new Pyu-language discovery I know of was from four years
ago. I'm sure there will be more.
22. Stephen Colbert just pronounced 习 Xí [ɕi] (as in Jinping) as [ʒiː]. Sigh.
188.8.131.52:23: WHITE RAT 2.1
? qulugh ai ? sair ? nyair
'white rat year, two month, one day'
1. I just changed the nonsense string "par juri" 'ten twenty' to "juri" 'twenty' in my transcriptions of Khitan dates. So many copy-and-paste mistakes. I copy and paste to save time, but my carelessness publicly embarrasses me until I make and upload fixes. Which takes time!
(2.25.1:20: I wrote topic 2 thinking the date was 1.30, but in fact it was 2.1 since the first Khitan month this year had only 29 days.
2. If Khitan juri 'twenty' is from jur 'two' plus -i, then I would guess that 'thirty' might be something like guri: gur 'three' plus -i. But I don't really know, and I'm not even sure the Khitan word for 'three' is gur. And I can't explain the Khitan large script character
which doesn't look like Chinese 卅 <THIRTY>. And Chinese 卅 <THIRTY> (a combination of three 十 <TEN>s) does resemble ...
which is obviously a combination of four lines.
3. Starting today, the last post on the index page is followed by a link to the previous week's page. I've also added links to previous weekly pages at the bottom of weekly pages from the 19.12.22-19.12.28 page onward. Those are no substitute for updating the archives page, I know. In the meantime one can use search engines to find older posts.
4. A friend gave me an interesting pamphlet, M. Vrdalj's Engleski sa izgovorom (Beograd: Jovan, 2006). For now I'll just comment on the title on the front cover: I would expect sa 'with' to be s before izgovorom 'pronunciation.INS.SG.' (See Wiktionary's usage notes.) And indeed s izgovorom is the title on the inside front cover and the National Library of Serbia listing in the back. So does the front cover have a typo nobody caught, or is it acceptable for sa to be used for vowels?
I expect Slavic *sŭ 'with' to become s (or z) everywhere except in certain environments where it has a buffer vowel (i.e., a remnant of *ŭ): e.g., Ukrainian
зі сестрою zi sestroju 'with [one's] sister'
found at ukrainianlanguage.org.uk. But ukrainiangrammar.com has
з сестрою z sestroju 'with [one's] sister'
without a buffer vowel.
"з сестрою": about 1,770,000
"зі сестрою": about 247,000
has both s and so, but it's not clear to me when to use
so. Merunka's (2018: 51) grammar only mentions s.
5. Why is it taking so long to develop the
AP Russian Language and Culture exam?
AP Russian Language and Culture is a proposed Advanced Placement course and examination, in development since 2005. [...] The program was meant to launch between 2007-2008.
A prototype exam was administered to students in 2010.
But the real exam still doesn't exist ten years later.
6. Numbers of students taking Advanced Placement language tests in 2019:
Students taking Spanish AP exams outnumber students taking all other AP language exams by a ratio of four to one.I took the German AP exam in 1989.
7. Scott Pelley on 60 Minutes pronounced Calehr as [kjl]. What language does that name originate from? Samira Calehr's sons Shaka and Miguel were going to see their grandmother in Bali. I would expect Calehr to be pronounced something like [tʃaləhr] in Indonesian. How is the name pronounced in the Netherlands where Calehr's family lives?
The family has an interesting mix of first names. Samira is
Arabic, Miguel is Spanish, and I can't tell what Shaka
and Mika (Samira's third son) are.
8. Another shaka is a mysterious word from Hawaii that isn't Hawaiian (Wiktionary points out sh isn't in Hawaiian) and doesn't seem to be from any language here. I wish I could do a full-text search of the local press to see how early it appeared in print.
Help:IPA/Malay page says:
The dental fricatives [θ, ð] are found solely in Arabic loanwords [in Malay (Malaysian and Indonesian)], but the writing is not distinguished from the Arabic loanwords containing the [s, z] sounds and these sounds must be learned separately by the speakers.
So [θ ð] are written as <s z> like [s z]. On the other hand, Wikipedia's
article on Malay phonology gives redha (not reza)
'good will'¹ as an example of /ð/. It
Before 1972, this sound [θ] was written ⟨th⟩ in Standard Malay (but not Indonesian).
Why wasn't <th> adopted for [θ] in the 1972 orthographies?
¹Not a meaning I can find in the dictionaries at SEAlang.
10. I just heard a McDonald's commercial ending with "made perfecter" (sic). I suppose the irony is supposed to be funny. I wonder how many English learners might take that phrase as a model.
11. My 1987 printing of vol. 1 of The Five Star Stories has the Japanese phrase
sono himitsu (hitotsu ya futatsu dewanai)
that secret (one ya two not.be)
on the second color page. English requires one to say either that secret or those secrets, whereas sono himitsu can refer to one or more secrets. The author has given the impression up to that point that there is only one secret but then reveals the surprise that there are more than just one or two. To translate sono himitsu as those secrets would give away the surprise, but that secret (not just one or two) sounds odd.
The numerals are spelled inconsistently in the original as <hi to tsu> and <2 tsu> - <2> representing futa- 'two'.
ya is hard to translate precisely. X ya Y means 'X
and Y (and others)', not just 'X and Y'.
Wiktionary has dehanai as a romanization of ではない <de ha na i> dewanai. Sigh. Such transliterations are dangerous for those who don't know how the word is pronounced.